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Greek Lessons
- The Word Was with God: A Grammatical Journey from John 1:1
- Teaching, Preaching, Healing: The Triple Ministry in Matthew 4:23
- Greek Grammatical and Syntactic Analysis of Luke 4:22
- The Grammar of Greeting: Sanctified Salutations in Philippians 4:21
- Stumbling Blocks and Subjunctives: Volitional Grammar in 1 Corinthians 8:13
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Category
Zeal and Persecution in Acts 22:4: Relative Clause, Coordinated Participles, and Legal Terminology in Paul’s Defense
ὃς ταύτην τὴν ὁδὸν ἐδίωξα ἄχρι θανάτου, δεσμεύων καὶ παραδιδοὺς εἰς φυλακὰς ἄνδρας τε καὶ γυναῖκας,
Relative Pronoun and Contextual Link: ὃς
ὃς: Relative pronoun, nominative masculine singular—"who."
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Satan Entered: Grammatical Precision and Theological Shock in Luke 22:3
The Betrayer's Moment: Literary and Theological Context of Luke 22:3
Luke 22:3 — Εἰσῆλθε δὲ ὁ σατανᾶς εἰς Ἰούδαν τὸν ἐπικαλούμενον Ἰσκαριώτην, ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα,
(“Then Satan entered into Study more .....
“ἐκλήθη”: Divine Guest or Invited Savior? The Aorist Passive in John 2:2
Introduction: The Guest Who Becomes the Giver
In John 2:2, Jesus and his disciples are introduced as guests to the wedding at Kana:
“Jesus also was invited to the wedding, along with his disciples.”
The verb used here—ἐκλήθη {eklēthē}—is the aorist passive indicative form of καλέω Study more .....
Reigning Powers: Subjunctive Mood and Theological Contrast in Romans 5:21
ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτω καὶ ἡ χάρις βασιλεύσει διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν. — Romans 5:21
The Study more .....
Written by My Own Hand: Emphasis and Intimacy in Galatians 6:11
Ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί
Galatians 6:11 marks a dramatic shift in tone and presentation. Paul, after dictating the letter through a scribe (as was common practice), now takes the stylus himself. The Greek draws attention to Study more .....
Greek Grammar Lesson from Galatians 6:10
Galatians 6:10
ἄρα οὖν ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.
Focus Topic: Hortatory Subjunctive and Temporal Clause with ὡς
This verse Study more .....
Adornment through Action: Participles and Purpose in Titus 2:10
μὴ νοσφιζομένους, ἀλλὰ πίστιν πᾶσαν ἐνδεικνυμένους ἀγαθήν, ἵνα τὴν διδασκαλίαν τοῦ σωτῆρος ἡμῶν Θεοῦ κοσμῶσιν ἐν πᾶσιν. — Titus 2:10
The Gospel Made Visible
This verse presents Study more .....
Comparative Greek Analysis: Mark 13:2 in Koine vs. Classical Greek
Mark 13:2
καὶ ὁ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτῷ· Βλέπεις ταύτας τὰς μεγάλας οἰκοδομάς; οὐ μὴ ἀφεθῇ ὧδε λίθος ἐπὶ λίθον ὃς οὐ μὴ καταλυθῇ.
Literal English Translation
And Jesus, Study more .....
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Revelation 21:8 and the Greek of Judgment and Exclusion
Revelation 21:8
τοῖς δὲ δειλοῖς καὶ ἀπίστοις καὶ ἐβδελυγμένοις καὶ φονεῦσι καὶ πόρνοις καὶ φαρμακοῖς καὶ εἰδωλολάτραις καὶ πᾶσι τοῖς ψευδέσι τὸ μέρος αὐτῶν Study more .....
Legal Dominion and Human Life in Romans 7:1: Rhetorical Question and Juridical Syntax in Pauline Argument
Ἢ ἀγνοεῖτε, ἀδελφοί· γινώσκουσι γὰρ νόμον λαλῶ· ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ’ ὅσον χρόνον ζῇ;
Disjunctive Introduction and Rhetorical Provocation: Ἢ ἀγνοεῖτε, ἀδελφοί;
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Crasis in New Testament Greek
Definition of Crasis
Crasis (Greek: κρᾶσις) is a linguistic phenomenon in Greek where two adjacent words, especially when one ends in a vowel and the next begins with a vowel, combine to form a single word. The term itself means "mixing" or "blending," which captures the essence of this contraction Study more .....
Anchoring in Ptolemais: The Movement and Fellowship of Acts 21:7
Ἡμεῖς δὲ τὸν πλοῦν διανύσαντες ἀπὸ Τύρου κατηντήσαμεν εἰς Πτολεμαΐδα, καὶ ἀσπασάμενοι τοὺς ἀδελφοὺς ἐμείναμεν ἡμέραν μίαν παρ’ αὐτοῖς
Acts 21:7 doesn’t dwell Study more .....
Revelation 5:13 and the Greek of Cosmic Doxology
Revelation 5:13
καὶ πᾶν κτίσμα ὃ ἐν τῷ οὐρανῷ καὶ ἐπὶ τῆς γῆς καὶ ὑποκάτω τῆς γῆς καὶ ἐπὶ τῆς θαλάσσης ἐστί, καὶ τὰ ἐν αὐτοῖς πάντα, ἤκουσα λέγοντας· τῷ καθημένῳ Study more .....
Strength in the Messiah: A Greek Look at Philippians 4:13
Philippians 4:13
πάντα ἰσχύω ἐν τῷ ἐνδυναμοῦντί με Χριστῷ.
I am able for all things through Christ who strengthens me.
The Power of Sufficiency
πάντα ἰσχύω – “I am strong for all things.” The verb ἰσχύω (present active indicative) Study more .....
Resumption of Vocation and Narrative Flow in John 21:3: Dialogue, Aspect, and Disappointment in Post-Resurrection Greek
λέγει αὐτοῖς Σίμων Πέτρος· ὑπάγω ἁλιεύειν. λέγουσιν αὐτῷ· ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. ἐξῆλθον καὶ ἐνέβησαν εἰς τὸ πλοῖον εὐθύς, καὶ ἐν ἐκείνῃ τῇ νυκτὶ Study more .....
Greek Grammar Lesson from Luke 21:2
Luke 21:2
εἶδε δέ τινα χήραν πενιχρὰν βάλλουσαν ἐκεῖ λεπτὰ δύο,
Focus Topic: Object-Complement Structure and Present Participle in Action Description
This short narrative clause captures an act of humble generosity using a combination of accusative Study more .....
Greek Grammar Lesson from 2 Peter 1:21
2 Peter 1:21
οὐ γὰρ θελήματι ἀνθρώπου ἠνέχθη ποτὲ προφητεία, ἀλλ’ ὑπὸ Πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἅγιοι Θεοῦ ἄνθρωποι.
Focus Topic: Passive Voice and Dative of Agency vs. ὑπό Study more .....
Comparative Greek Analysis: Hebrews 12:2 in Koine vs. Classical Greek
Original Text (Hebrews 12:2)
ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν, ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινε σταυρὸν, αἰσχύνης καταφρονήσας, Study more .....
Missionary Initiative and Grammatical Identity in Acts 11:20: Syntax and Semantic Range in the Expansion of the Gospel<
Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι, οἵτινες εἰσελθόντες εἰς Ἀντιόχειαν, ἐλάλουν πρὸς τοὺς Ἑλληνιστάς, εὐαγγελιζόμενοι τὸν κύριον Ἰησοῦν.
Introduction
Acts Study more .....
When He Comes in Glory: Glorification and Amazement in 2 Thessalonians 1:10
ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ καὶ θαυμασθῆναι ἐν πᾶσι τοῖς πιστεύσασιν, ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφ’ ὑμᾶς, ἐν τῇ ἡμέρᾳ ἐκείνῃ
This Study more .....
