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Category Archives: Grammar
Greek Grammar Lesson from Matthew 19:9
Verse in Greek λέγω δὲ ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ μὴ ἐπὶ πορνείᾳ καὶ γαμήσῃ ἄλλην, μοιχᾶται· καὶ ὁ ἀπολελυμένην γαμήσας μοιχᾶται. Focus Topic: Conditional Study more …..
Understanding Correlative Pronouns and Adverbs in NT Greek
In New Testament Greek, correlative pronouns and adverbs play a significant role in connecting ideas and providing clarity in descriptions of place, manner, time, and more. These correlatives appear in various categories like demonstrative, interrogative, indefinite, and relative pronouns and … Continue reading
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Mastering Greek Verb Endings in the New Testament
Greek Verb Endings in the New Testament: A Quick Guide In New Testament Greek, verb endings help us determine the grammatical person (first, second, third) and number (singular, plural), as well as the tense (e.g., present, future, aorist) and voice … Continue reading
Address Formula and Theological Identity in Romans 1:7: A Study in Vocative Syntax and Apostolic Greeting
πᾶσι τοῖς οὖσιν ἐν Ρώμῃ ἀγαπητοῖς Θεοῦ, κλητοῖς ἁγίοις· χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ. Introduction Romans 1:7 contains Paul’s formal Study more …..
Δὲ καὶ differs from καὶ δέ : A Syntactic and Semantic Investigation
Δὲ καὶ differs from καὶ δέ. In the latter, καὶ connects the whole member following it with what precedes; in the former καὶ, being augmentative or exaggerative, influence only the word immediately construed with it, and δὲ shows more evidently … Continue reading
“ὁ ὀφθείς σοι ἐν τῇ ὁδῷ ᾗ ἤρχου”: Divine Passive and Relative Clause in Acts 9:17
Introduction: The One Who Appeared Ananias says to Saul: ὁ κύριος ἀπέσταλκέ με, ὁ ὀφθείς σοι ἐν τῇ ὁδῷ ᾗ ἤρχου — “the Lord has sent me, the one who appeared to you on the road where you were going.” … Continue reading
“ὅπως ἀναβλέψῃς, καὶ πλησθῇς Πνεύματος ἁγίου”: Coordinated Subjunctives of Purpose in Acts 9:17
Introduction: Healing and Filling on the Damascus Road In Acts 9:17, Ananias speaks to Saul (later Paul) with words full of meaning and divine intention: ὁ κύριος… ἀπέσταλκέ με… ὅπως ἀναβλέψῃς, καὶ πλησθῇς Πνεύματος ἁγίου. This clause, Study more …..
“ἀπέσταλκέ με”: Perfect Commissioning in Acts 9:17
Introduction: Sent by the Risen Lord When Ananias speaks to Saul, he declares: ὁ κύριος ἀπέσταλκέ με — “the Lord has sent me.” This short clause is rich with apostolic significance. The use of the perfect tense in ἀπέσταλκε emphasizes … Continue reading
Greek Grammar Lesson from Romans 8:16
Verse in Greek αὐτὸ τὸ Πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν ὅτι ἐσμὲν τέκνα Θεοῦ. Focus Topic: Dative of Association and Content Clause with ὅτι This verse presents a profound theological truth through syntactical precision. It Study more …..
Greek Grammar Lesson from Mark 3:5
Verse in Greek καὶ περιβλεψάμενος αὐτοὺς μετ’ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ· Ἔκτεινον τὴν χεῖρά σου. καὶ ἐξέτεινε, Study more …..
Submission, Humility, and Divine Favor in 1 Peter 5:5: Participial Structure and Ethical Reciprocity in Koine Greek
Ὁμοίως νεώτεροι ὑποτάγητε πρεσβυτέροις, πάντες δὲ ἀλλήλοις ὑποτασσόμενοι τὴν ταπεινοφροσύνην ἐγκομβώσασθε· ὅτι ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς Study more …..
“ποιεῖ καὶ βαπτίζει”: Compound Present Indicatives of Growth in John 4:1
Introduction: A Ministry in Motion At the center of the Pharisees’ concern in John 4:1 is the report that: Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει — “Jesus is making and baptizing more disciples.” The Greek here uses two coordinated present … Continue reading
“ἤκουσαν οἱ Φαρισαῖοι”: Aorist Perception and Reported Knowledge in John 4:1
Introduction: Who Heard—and What That Meant In John 4:1, a nested series of clauses brings us to the moment of narrative tension: Ὡς οὖν ἔγνω ὁ κύριος ὅτι ἤκουσαν οἱ Φαρισαῖοι… “When the Lord knew that the Pharisees had heard…” … Continue reading
“πλείονας μαθητὰς ποιεῖ… ἢ Ἰωάννης”: The Grammar of Growth and Comparison in John 4:1
Introduction: When the Crowd Begins to Shift John 4:1 opens with a report of what the Pharisees have heard: “Jesus is making and baptizing more disciples than John.” This comparative construction—πλείονας μαθητὰς… ἢ Ἰωάννης—carries both grammatical precision and Study more … Continue reading
“Ὡς οὖν ἔγνω ὁ κύριος…”: Aorist Knowing and Temporal Sequence in John 4:1
Introduction: The Moment Jesus Knew John 4:1 begins with a simple yet weighty statement: “When the Lord knew that the Pharisees had heard…” The verb ἔγνω (“he knew”) governs the entire clause. It is not just a past action—it is … Continue reading
“ἵνα σταυρωθῇ”: Divine Passive and Purpose in Mark 15:15
Introduction: The Purpose of Betrayal The final words of Mark 15:15 record the intended outcome of Pilate’s decision: ἵνα σταυρωθῇ — “in order that he might be crucified.” This is a classic ἵνα-clause, which expresses purpose or result, but what … Continue reading
“φραγελλώσας”: The Aorist Participle of Brutality and Irony in Mark 15:15
Introduction: The King’s Coronation Begins in Scourging Mark 15:15 records Pilate’s final act of surrender to the crowd’s demand: ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν, καὶ παρέδωκε τὸν Ἰησοῦν φραγελλώσας. “He released Barabbas to them, Study more …..
“παρέδωκε τὸν Ἰησοῦν”: The Grammar of Surrender and Judgment in Mark 15:15
Introduction: When the Judge Becomes the Deliverer Mark 15:15 reports Pilate’s final act: καὶ παρέδωκε τὸν Ἰησοῦν φραγελλώσας· ἵνα σταυρωθῇ — “And he handed over Jesus, having scourged him, so that he might be crucified.” The verb παρέδωκε Study more … Continue reading
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“ἀπέλυσεν τὸν Βαραββᾶν”: Legal Release and Narrative Irony in Mark 15:15
Introduction: The Inversion of Justice Mark 15:15 includes this concise but pivotal clause: ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν — “He released Barabbas to them.” This clause marks a dramatic reversal: Barabbas, a known insurrectionist (Mark 15:7), is set free, while Study … Continue reading
“τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι”: Idiom of Appeasement in Mark 15:15
Introduction: When Justice Bows to Crowd Control Mark 15:15 opens with a participial phrase describing Pilate’s inner intent: βουλόμενος τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι — “wishing to satisfy the crowd.” This expression is built around the idiom τὸ ἱκανὸν Study … Continue reading
