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Greek Lessons
- The Word Was with God: A Grammatical Journey from John 1:1
- Teaching, Preaching, Healing: The Triple Ministry in Matthew 4:23
- Greek Grammatical and Syntactic Analysis of Luke 4:22
- The Grammar of Greeting: Sanctified Salutations in Philippians 4:21
- Stumbling Blocks and Subjunctives: Volitional Grammar in 1 Corinthians 8:13
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Author Archives: Biblical Greek
Bondage Before Adoption: A Grammatical and Theological Study of Galatians 4:3
Introduction Galatians 4:3 — οὕτω καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἦμεν δεδουλωμένοι· (“So also we, when we were children, were enslaved under the elemental things of the world.”) This verse Study more …..
Found Faithful: Divine Expectations and Grammatical Precision in 1 Corinthians 4:2
Faithfulness as a Steward’s Mark: Literary and Theological Context of 1 Corinthians 4:2 1 Corinthians 4:2 — ὃ δὲ λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις, ἵνα πιστός τις εὑρεθῇ. (“Moreover, what is required in stewards is that one be found Study … Continue reading
Authority Through the Lord: A Grammatical and Theological Study of 1 Thessalonians 4:2
Introduction 1 Thessalonians 4:2 — οἴδατε γὰρ τίνας παραγγελίας ἐδώκαμεν ὑμῖν διὰ τοῦ κυρίου Ἰησοῦ. (“For you know what instructions we gave you through the Lord Jesus.”) This verse belongs to the paraenetic section of 1 Thessalonians, Study more …..
Dislocation and Apposition: Royal Titling in Biblical Hebrew
Introduction to 1 Kings 4:1 This verse formally introduces the reign of King Shelomoh (Solomon) with a syntactically simple but rhetorically rich construction. The structure features a dislocated subject and appositional noun phrases, which combine to create a solemn and … Continue reading
Driven by the Spirit: The Temptation Prelude in Matthew 4:1
Τότε ὁ Ἰησοῦς ἀνήχθη εἰς τὴν ἔρημον ὑπὸ τοῦ Πνεύματος, πειρασθῆναι ὑπὸ τοῦ διαβόλου Matthew 4:1 opens the temptation narrative not with confrontation, but with movement—Jesus is led up into the wilderness. The grammar Study more …..
2 Corinthians 4:1 and the Greek of Mercy and Ministry
2 Corinthians 4:1 Διὰ τοῦτο, ἔχοντες τὴν διακονίαν ταύτην καθὼς ἠλεήθημεν, οὐκ ἐκκακοῦμεν, Therefore, having this ministry, just as we received mercy, we do not lose heart. Causal Link and Logical Flow Διὰ τοῦτο – Study more …..
Synonyms: Two Dimensions of Love: ἀγαπάω and φιλέω in the Greek New Testament
Few word pairs in the Greek New Testament have received as much theological and devotional attention as ἀγαπάω and φιλέω. Both are typically translated “to love,” yet their nuances differ significantly. While these differences can sometimes overlap, especially in Koine … Continue reading
Synonyms: Malice in the Heart: κακία and κακοήθεια in the Greek New Testament
Two Greek words—κακία and κακοήθεια—provide insight into the inner world of moral corruption in the New Testament. While both relate to evil or badness, their applications are distinct. κακία denotes general moral depravity or wickedness in character. κακοήθεια, however, Study … Continue reading
Like Nonsense: Grammatical Dismissal and Resurrection Doubt in Luke 24:11
Words Dismissed: Literary and Theological Context of Luke 24:11 Luke 24:11 — καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς. (“And their words appeared to them as nonsense, and they did Study more …..
Judicial Inquiry and Conditional Form in Acts 7:1: Syntax and Rhetorical Structure in the Opening of Stephen’s Defense
Εἶπε δὲ ὁ ἀρχιερεύς· εἰ ἄρα ταῦτα οὕτως ἔχει; Main Narrative Verb and Speaker Identification: Εἶπε δὲ ὁ ἀρχιερεύς Εἶπε: Aorist active indicative, 3rd person singular of λέγω, “he said.” Aorist marks a completed Study more …..
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Heaven’s Council and Crowns: A Greek Look at Revelation 4:4
Revelation 4:4 καὶ κυκλόθεν τοῦ θρόνου θρόνοι εἴκοσι τέσσαρες, καὶ ἐπὶ τοὺς θρόνους τοὺς εἴκοσι τέσσαρας πρεσβυτέρους καθημένους, περιβεβλημένους ἐν ἱματίοις Study more …..
From Temple to Teaching: Grammatical Movement and Eschatological Signaling in Matthew 24:1
Turning from the Temple: Narrative and Theological Context of Matthew 24:1 Matthew 24:1 — Καὶ ἐξελθὼν ὁ Ἰησοῦς ἐπορεύετο ἀπὸ τοῦ ἱεροῦ· καὶ προσῆλθον οἱ μαθηταὶ αὐτοῦ ἐπιδεῖξαι αὐτῷ τὰς οἰκοδομὰς Study more …..
Clarity in the Coming Age: A Greek Look at 1 Corinthians 13:12
1 Corinthians 13:12 βλέπομεν γὰρ ἄρτι δι’ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον· ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην. For Study more …..
The Mark That Restricts: Economic Control in Revelation 13:17
καὶ ἵνα μή τις δύνηται ἀγοράσαι ἢ πωλῆσαι εἰ μὴ ὁ ἔχων τὸ χάραγμα, τὸ ὄνομα τοῦ θηρίου ἢ τὸν ἀριθμὸν τοῦ ὀνόματος αὐτοῦ Revelation 13:17 describes an oppressive system in which participation Study more …..
Say but Do Not Do: Grammatical Structure and Ethical Critique in Matthew 23:3
Instruction and Inconsistency: Literary and Theological Context of Matthew 23:3 Matthew 23:3 — πάντα οὖν ὅσα ἐὰν εἴπωσιν ὑμῖν τηρεῖν, τηρεῖτε καὶ ποιεῖτε, κατὰ δὲ τὰ ἔργα αὐτῶν μὴ ποιεῖτε· λέγουσι Study more …..
Legal Dominion and Human Life in Romans 7:1: Rhetorical Question and Juridical Syntax in Pauline Argument
Ἢ ἀγνοεῖτε, ἀδελφοί· γινώσκουσι γὰρ νόμον λαλῶ· ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ’ ὅσον χρόνον ζῇ; Disjunctive Introduction and Rhetorical Provocation: Ἢ ἀγνοεῖτε, ἀδελφοί; Study more …..
Strength in the Messiah: A Greek Look at Philippians 4:13
Philippians 4:13 πάντα ἰσχύω ἐν τῷ ἐνδυναμοῦντί με Χριστῷ. I am able for all things through Christ who strengthens me. The Power of Sufficiency πάντα ἰσχύω – “I am strong for all things.” The verb ἰσχύω (present active indicative) Study … Continue reading
If That’s the Case: Marriage and Discipleship in Matthew 19:10
λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ· Εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός, οὐ συμφέρει γαμῆσαι After Jesus’ strict teaching on divorce, the disciples respond with an almost stunned Study more …..
Testing the Spirits: Discernment and False Prophets in 1 John 4:1
Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ Θεοῦ ἐστιν, ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον 1 John 4:1 steps Study more …..
Stirring the Crowd: Manipulated Justice in Mark 15:11
οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς Mark 15:11 delivers a moment of tragic persuasion: the chief priests successfully sway the crowd to ask for the release of Barabbas instead of Jesus. Study more …..
