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Greek Lessons
- The Word Was with God: A Grammatical Journey from John 1:1
- Teaching, Preaching, Healing: The Triple Ministry in Matthew 4:23
- Greek Grammatical and Syntactic Analysis of Luke 4:22
- The Grammar of Greeting: Sanctified Salutations in Philippians 4:21
- Stumbling Blocks and Subjunctives: Volitional Grammar in 1 Corinthians 8:13
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Category
Greek Grammar Lesson from John 3:16
Verse in Greek
Οὕτω γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ’ ἔχῃ ζωὴν αἰώνιον.
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The Word Was with God: A Grammatical Journey from John 1:1
Unfolding the Verse
John 1:1 : Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος.
Transliteration (Modern Greek pronunciation): En archí ín o Lógos, ke o Lógos ín pros ton Theón, ke Theós ín o Lógos.
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Teaching, Preaching, Healing: The Triple Ministry in Matthew 4:23
The Verse in Focus (Matthew 4:23)
Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν Study more .....
Greek Grammatical and Syntactic Analysis of Luke 4:22
καὶ πάντες ἐμαρτύρουν αὐτῷ καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ καὶ ἔλεγον· οὐχ οὗτός ἐστιν ὁ υἱὸς Ἰωσὴφ;
Coordinated Study more .....
The Grammar of Greeting: Sanctified Salutations in Philippians 4:21
Ἀσπάσασθε πάντα ἅγιον ἐν Χριστῷ Ἰησοῦ. ἀσπάζονται ὑμᾶς οἱ σὺν ἐμοὶ ἀδελφοί. — Philippians 4:21
The Grammar of Grace-Filled Greetings
In Paul’s final exhortations and farewells, grammar becomes a vessel for grace. This Study more .....
Stumbling Blocks and Subjunctives: Volitional Grammar in 1 Corinthians 8:13
διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω. — 1 Corinthians 8:13
The Syntax of Self-Denial
In this verse, Paul concludes Study more .....
Divine Encounters in Aorist and Indicative: A Grammatical Glimpse into Matthew 19:2
καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοί, καὶ ἐθεράπευσεν αὐτοὺς ἐκεῖ. — Matthew 19:2
Opening the Scene: Syntax in Action
This short yet vivid verse from the Gospel of Matthew paints a moment of intense public response and divine intervention. Study more .....
The Origin of the Date of Pascha: A Historical and Theological Examination
The determination of the date of Pascha—known as Easter in English-speaking countries—has been one of the most historically significant and controversial issues in Christian liturgical history. Despite its centrality in Christian faith—as the commemoration of the resurrection of Jesus the Messiah—Christians Study more .....
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Judge for Yourselves: Divine Obedience in Acts 4:19
The Verse in Focus (Acts 4:19)
ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες πρὸς αὐτοὺς εἶπον· εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ Θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ Θεοῦ, κρίνατε
ὁ Study more .....
Forgiveness Amid Cruelty in Luke 23:34: Imperatives, Ignorance, and Irony in Crucifixion Greek
ὁ δὲ Ἰησοῦς ἔλεγε· Πάτερ, ἄφες αὐτοῖς· οὐ γὰρ οἴδασι τί ποιοῦσι. διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ ἔβαλον κλῆρον.
Imperfective Prayer of the Crucified: ὁ δὲ Ἰησοῦς ἔλεγε
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Good Friday: Matthew 27:46, Greek Grammar, Calendar Calculations, and Historical Coincidences
Good Friday is the day Christians commemorate the crucifixion of Jesus Christ. It marks the culmination of Jesus’s passion, occurring during the Jewish festival of Passover. In the Gospel accounts of the crucifixion, one of the most striking moments is captured in Matthew 27:46, when Jesus cries out Study more .....
Manipulative Zeal and Paul’s Rebuke in Galatians 4:17
Introduction: When Zeal Turns Toxic
Paul warns the Galatians about those who seek to manipulate their devotion:
ζηλοῦσιν ὑμᾶς οὐ καλῶς, ἀλλὰ ἐκκλεῖσαι ὑμᾶς θέλουσιν, ἵνα αὐτοὺς ζηλοῦτε
“They are zealous for you, not in Study more .....
From Whom the Whole Body Grows: Unity and Function in Ephesians 4:16
The Verse in Focus (Ephesians 4:16)
ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας κατ’ ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους Study more .....
The Custom of the Sabbath: A Greek Look at Luke 4:16
Luke 4:16
Καὶ ἦλθεν εἰς Ναζαρέτ, οὗ ἦν τεθραμμένος, καὶ εἰσῆλθεν κατὰ τὸ εἰωθὸς αὐτῷ ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.
And Study more .....
Sharing in the Gospel: Grammatical Partnership and Ecclesial Generosity in Philippians 4:15
Fellowship in Giving and Receiving: Literary and Theological Context of Philippians 4:15
Philippians 4:15 — οἴδατε δὲ καὶ ὑμεῖς, Φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ Μακεδονίας, οὐδεμία Study more .....
Justice and the Lord: Grammatical Petition and Retributive Theology in 2 Timothy 4:14
The Coppersmith’s Harm: Literary and Theological Context of 2 Timothy 4:14
2 Timothy 4:14 — Ἀλέξανδρος ὁ χαλκεὺς πολλά μοι κακὰ ἐνεδείξατο· ἀποδῴη αὐτῷ ὁ Κύριος κατὰ τὰ ἔργα αὐτοῦ·
(“Alexander the coppersmith Study more .....
Until I Come: Grammatical Imperatives and Ministerial Priorities in 1 Timothy 4:13
Devotion to the Word: Literary and Theological Context of 1 Timothy 4:13
1 Timothy 4:13 — ἕως ἔρχομαι πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ.
(“Until I come, give attention to the public reading, to exhortation, to teaching.”)
In Study more .....
Withdrawal and Mission: Temporal Syntax and Theological Momentum in Matthew 4:12
Turning Point in Galilee: Literary and Theological Context of Matthew 4:12
Matthew 4:12 — Ἀκούσας δὲ ὅτι Ἰωάννης παρεδόθη ἀνεχώρησεν εἰς τὴν Γαλιλαίαν.
(“Now when he heard that John had been handed over, he withdrew into Galilee.”)
This Study more .....
Learning Contentment: The Grammar of Sufficiency in Philippians 4:11
The Verse in Focus (Philippians 4:11)
οὐχ ὅτι καθ’ ὑστέρησιν λέγω· ἐγὼ γὰρ ἔμαθον ἐν οἷς εἰμι αὐτάρκης εἶναι
οὐχ ὅτι... λέγω: Clarifying Motive
Paul opens this sentence with a familiar construction:
- οὐχ Study more .....
In Vain? Apostolic Anxiety and Grammatical Tension in Galatians 4:11
Labor in Doubt: Literary and Theological Context of Galatians 4:11
Galatians 4:11 — φοβοῦμαι ὑμᾶς μήπως εἰκῆ κεκοπίακα εἰς ὑμᾶς.
(“I fear for you, that perhaps I have labored in vain for you.”)
This terse yet potent verse reveals the emotional Study more .....
Speaking Against and Judging the Law (James 4:11)
Introduction: Slander as Judgment of the Law
James issues a stark ethical and theological warning against slander among believers:
Μὴ καταλαλεῖτε ἀλλήλων, ἀδελφοί…
“Do not speak against one another, brothers…”
He then explains that slandering a brother Study more .....
