Exactly seventeen centuries have passed since the First Council of Nicaea convened on May 20, A.D. 325 — a gathering that, by June 19, promulgated the Nicene Creed, a defining statement of Christian orthodoxy that proclaimed the Son of God to be “true God from true God” and homoousios (of one essence) with the Father. But what if we examine that landmark creed through the eyes of its earliest and most formidable critics? In the wake of Nicaea, two theologians in particular – Arius of Alexandria and, a generation later, Eunomius of Cyzicus – stood in staunch opposition to the Nicene formula.… Learn Koine Greek
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Greek Lessons
- Why with Sinners? The Syntax of Scandalized Questions in Matthew 9:11
- Stingers and Power: Similitude, Purpose, and Present Force in Revelation 9:10
- Of Shadows and Conscience: Relative Time and Mental Completion in Hebrews 9:9
- The Overflowing Syntax of Grace: Distributive Emphasis and Participial Purpose in 2 Corinthians 9:8
- Who Fights Without Pay? Rhetorical Interrogatives and Negated Expectation in 1 Corinthians 9:7
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